Tuesday, March 5, 2019

Reflection on The Opium War: Drugs, Dreams and the Making of China by Julia Lovell


               I wanted to read this book because since the Deng Xiaoping book, I’ve been really interested in China. The First Opium War is considered the beginning of China’s “100 Years of Humiliation,” which, according to the Communist Party, ended with the Communist victory in the Chinese Civil War. The Opium Wars were a huge event in shaping modern China because they represented Chinese defeat at the hands of a modernized, European power. Chinese colonization was a huge shame and embarrassment for the so-called “Middle Kingdom.” This book not only covers the history of the wars, but also spends a very hefty chunk of the book (maybe about a third) discussing the result of the wars on the Chinese psyche and how Westerners and Chinese saw the conflict and each other. That is what’s really interesting in this book, because even today, the Opium Wars are a critical subject in Chinese schools that is useful for Westerners to know more about.
               One important theme in the book is blame. Who is to blame for the wars and the Opium addiction of the Chinese people? The British were conflicted, as some Brits blamed the Chinese for being addicted to the opium while others blamed their own country for bringing it to them. They were also conflicted on whether or not to go to war each time, with the decisions being highly controversial. On the opium, the Chinese were also split, but while they certainly argue that there is blame on the British and the West for exploiting them, in a greater sense they feel shame for having been exploited and there is a stronger current of self-blame. As for the wars themselves, that was, for the Chinese, clearly initiated by the British (this seems true to me), though the Chinese blame themselves for having been a country in a position to be dominated and manipulated.
               The Qing lost the First Opium War due to a massive underestimation of their opponents. While the Qing were good on land (they werehorse-lord Manchus from the north who conquered the ethnic Chinese) they had a weak navy. They also lacked the support of the people, as nationalism had not yet developed in China as it had in Britain. This meant that the Chinese people were really just as likely to side with the British as with their own emperor. The war was a Manchu war and not a Chinese one. The lack of urgency meant that generals took their sweet time to reach the front and often an Admiral leaving England would reach China before a Chinese general would arrive on the coast from another province. They were consistently surprised by British strength and, in their embarrassment, lied to the emperor and claimed great successes. This was very confusing for the emperor, who spent years thinking that he was winning when in fact he was being easily defeated. Neither the emperor nor his highest advisors felt that the British merited much attention and in their communications they refer to them as “rebels” or “thieves.” When it came time to fight, Qing forces often fled as they were completely outmatched. They used matchlock rifles (which required lighting a match to fire) against flintlock rifles, which were much more effective and quicker. Chinese troops moved slowly and took just as long to get to the front lines as the British reinforcements from India.
               Why did the British start the war? They wanted judicial power over their subjects when in China (essentially diplomatic immunity) and they wanted access to every Chinese coastal city, which was objectionable to the Chinese because they wanted a strict control over trade. They were extremely protective to the point where it was illegal for Europeans to learn Chinese and Manchu, as they wanted to keep them dependent and week. The British were, on the other hand, extremely greedy and capitalism will do as capitalism does. Capitalists sought to make money in China and Britain decided to protect their “right” to do so. The British would go to war again over a discrepancy in the Chinese-English translation, which promised in English permanent residency for English trader families, but not in Chinese.
A feature of Qing Chinese life was the examinations that were required to enter into the lucrative public service with its “Iron Rice Bowl,” AKA a cushy government job for life. Very, very few were able to enter and it was worse during the Qing years because during that time Manchus were given boosts to getting in while the Han Chinese they ruled over would struggle. This pressure caused the Taiping Rebellion, in which 15 million Chinese would die and the Qing would completely lose control over the south. It happened that this would coincide with the Second Opium War, which ended in the sack of Beijing and the Forbidden Palace, a quadrupling of the indemnities, and the Chinese yielding to every single English demand, essentially becoming a colony not solely of the English, but all of the western powers. This domination and humiliation took the form of razing villages and towns, destroying Beijing’s city walls and cemetery, playing hockey in sacred temples, and looting the emperor’s things. After the war, the Qing would go on to lose Indochina to the French and Korea and Manchuria to the Japanese. It was a truly horrible fate for a kingdom that had spent so long controlling all of its surroundings.
By the 1890’s, a new Chinese identity was forming which had both an admiration for and a hatred of the West. Younger Chinese admired Western advancement and innovation but hated that it came at the expense of Chinese power. Even the most important Chinese leaders at the turn of the century had trouble dreaming big. Sun-Yat Sen was known to take what he could get and regularly made promises that would never come true to sell off pieces of China in exchange for foreign support. In the 1920’s and 30’s, the Opium Wars started to take a more central place in Chinese historiography as the critical moment in the country’s modern history. Opium production and consumption would surge in China at this time, making huge profits for farmers and leaving many hopelessly addicted. At this time the popular narrative became one of self-blame, as it was the Chinese people themselves who wanted the opium so badly.
               Today, many Chinese see the Opium Wars as long-past history, but many young men called the fenqing, angry and nationalistic youth, use it as a major theme of the evil that can be done by the West. Chinese leaders remember it as a cautionary tale and it is still taught in schools as the beginning of modern Chinese history. It shows you the Chinese perspective in a few major themes being the self-criticism, the hostility to outsiders, and the need for technological advancement and modernization. This is a crucial book for understanding the big picture of modern China. I would like to read more about the period from the Boxer Rebellion through the Communist victory in the Civil War next.

Miscellaneous Facts:
  • Missionaries in China were allied with the drug smugglers and served as interpreters in exchange for passage along the coast.
  • In the 1830s, growing opium yielded ten times as much money than growing rice.
  • In 1856, opium was 22% of revenue for the British Indian government.
  • The “Chinese Election” of 1857 was the first in which the Prime Minister addressed the nation in print.
  • Allegedly, by the 1930’s the Chinese Fu-Manchu-style super-villain was so common that the British Guild of Crime Writers made its members swear an oath not to re-use the trope.
  • In one retreat, Chiang Kai-Shek killed half a million people by destroying the Yellow River dykes in the face of a Japanese advance.
  • China today executes between 1,700 and 10,000 people per year.


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