Monday, June 25, 2018

Reflection on The Lost World of Byzantium by Jonathan Harris


The Byzantine Empire (which the Byzantines themselves would have called the Roman Empire) is fundamentally the history of a city. It begins in 330, with the founding of Constantinople and lasts until 1453, when it finally falls to the Ottoman Turks. While it is generally compared to the Roman Empire (truthfully) as a sort of lesser version and a rump state, you’ve still gotta consider it to be one of the most successful empires of all time just for that duration. Also, remember that any empire compared to Rome isn’t gonna look that good.
             
From the point when Eastern Rome and Western Rome permanently split in 395 upon the death of Theodosius I, there will never be a state as big as the Roman Empire in the Mediterranean. However, Byzantium will, under Justinian I, achieve some serious gains, conquering parts of Italy, Africa, and Spain while maintaining the Greek peninsula, Asia Minor (modern-day Turkey) and Egypt. Byzantium is so impressive because of the pressure it withstood for over a thousand years. Rome was lucky enough to not have massive pressure at its borders for centuries, yet Byzantium faced pressure constantly from Sassanid Persia, Viking Russia, barbarian Bulgaria, insanely powerful Muslim Arabs, and the Turks from Central Asia that would end it all and settle Asia Minor, which now just so happens to be called Turkey.

Constantinople the City

In 381, Theodosius I invited the Gothic leader Athanaric to Constantinople. Having been from a barbarian society and lived in huts his whole life, Athanaric is said to have exclaimed that the emperor must be a god on earth and that if anyone laid a hand against him he would be asking for death. He would not be the last. The Byzantines used the power of Constantinople as one of their most powerful diplomatic tools for the entire 1,000+ years of their existence, using the awe-inspiring city to win over Bulgars, Russians, and others to join them in alliances and also in the Orthodox Church. Especially in the 900’s onwards, as Byzantine power waned, they spoke of their emperor as the head of a family of princes, with favored nations and friends finding a place in the hierarchy. The author argues that one aspect of this, the conversion of Russia to Eastern Orthodoxy to be the Empire’s greatest achievement. They took a group of settled Vikings who severely threatened their empire and turned them into allies through the force of their culture- a different type of conquest.

The walls of Constantinople were a fearsome site that saved the city and the empire on what looked to me like several dozen occasions. The main inner wall was 12 meters high with 96 towers. In front of that was a lower outer wall with only a five-meter corridor between them to trap any would-be invaders. In front of that was a 15-meter-wide and 5-7-meter-deep ditch. Constantinople was literally impossible to capture for a thousand years until the Ottoman Turks attacked it with the biggest army and navy (at the same time) that it ever faced, as well as with a new invention called the cannon, which tore holes in the Theodosian walls that enabled their conquest in 1453. They didn’t finish the job though and parts of the walls can still be seen today. One of the Byzantines’ best strategies throughout the end of the empire was to retreat behind the walls and wait out their enemies.

In the Great Palace of Constantinople there was a room overlooking the Bosporus Straits (I kind of imagine the palace looked like the Red Keep from Game of Thrones) that was made of the extremely rare purple stone named porphyry. It was said during the Macedonian Dynasty that only someone porphyrogenitos, or born-in-the-purple, could rule. Even when rulers weren’t “born in the purple,” legitimacy was always given to he who controlled Constantinople.

Why did it end?

The main point of the book is that we shouldn’t ask why the Byzantine empire fell so much as why it lasted as long as it did. In short, the empire survived because it had the greatest city in the world both in terms of architectural beauty and strategic location, because it used its culture and religion to forge powerful alliances, and because it was able to successfully incorporate disparate peoples into itself and adapt to a world that changed drastically in the 1,000 years of its existence.

One problem the Byzantine Empire faced for its last several hundred years was the relationship between the strategos of the themes (states/provinces) in Asia Minor and the Emperor. They were always at odds and would eventually break away in the 1000s to become independent warlords before being conquered by Seljuk Turks.

The end was hastened by the Crusaders, who took over Constantinople in 1204 and ruled for a half century over the empire. They were “Latins” or Catholics who conquered the city from the inside due to some issues over payment and Byzantine instability. The Empire, because of sheer momentum continued on for nearly another 200 years, eventually being reduced in scope to the walls of Constantinople as a vassal of the Ottoman Turks. In 1453, it was taken and Byzantium was no more.

Christianity in Byzantium (just to throw this in here)

  • Early on, the church had trouble differentiating itself from Judaism and many Christians attended synagogues as well as churches.

  • In 533, legislation forbade sexual relations between men

  • It was Christian missionaries who created the Slavic alphabet to translate the bible, a great example of the influence Byzantium maintains today. Russians, Bulgarians, Serbs, and others are all inheritors of the Greek-speaking Eastern Roman culture just as the French, Italians, Spanish, and others are the inheritors of the Latin-speaking Western Roman culture.


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