A Midwife's Tale is a really cool work of scholarship that absolutely masters what would seem like a small task: publicizing and contextualizing the diary of a midwife from 1785-1812. The author's work is so important because it reveals Maine history that was otherwise totally lost and also teaches by example that getting women's perspectives on history can completely change the modern perception of events. In countless instances, Martha Ballard's diary provides completely unique or very different interpretations of events, and sometimes records names and events unrecorded elsewhere.
Martha Ballard seems like an incredible woman. She delivered over 600 babies, and saved countless lives of children and mothers. She crossed frozen rivers and streams, and on one occasion, fell through the ice, and arrived soaking wet and freezing to deliver a baby in December. At the time, women practiced "social childbirth," meaning that as labor got closer to delivery, female relatives and neighbors attended births and assisted the midwives. They would often become midwives themselves after this informal apprenticeship, since it was not infrequent that a midwife would be delayed or called too late to attend the birth. Martha Ballard probably developed her career as a midwife in this way, and the author writes that it is no mistake that Ballard's midwifery picked up more when her daughters were old enough to weave, freeing up her time. Ballard was also a member of one of the last generations of women to engage in this system of social childbirth and midwifery in the United States, as doctors started to take a greater and greater role in childbirth in the 19th century, and midwife's slipped into a role as doctors' assistants.
I thought this passage was particularly good:
To celebrate such a life is to acknowledge the power--and the poverty---of written records. Outside her own diary, Martha has no history. Although she considered herself "the head of the family," a full partner in the management of a household, no independent record of her work survives. It is her husband's name, not hers, that appears in censuses, tax lists, and merchant accounts for her town. She is not listed in Hallowell's poor relief records, though we know she relieved the poor, not in the earliest records of the Augusta First Church, though she was a member. Nor does any extant court records acknowledge the testimony she took from unwed mothers in delivery. Her name appears on a list of witnesses at the North rape trial, but no one, except she, preserved a record of what was said. Henry Sewall mentioned her five times in his diary, four in relation to births and once when she died, but he never explicitly identified her as a midwife or acknowledged paying a fee.
It is incredible to think how a long life can be summed up. She delivered 600 babies, testified in a rape trial of a judge, witnessed the aftermath of a family annihilation-style mass murder, and did so much more in 77 years of life, and all that is left of her is her diary, miraculously-preserved.
Common Sense
Around the same time I finished A Midwife's Tale, I read "Common Sense," by Thomas Paine, which was an extremely good essay, although way more religious than I ever realized. It is totally within the tradition of the other essays I read in the Revolution, although it is really strange to read something written in January 1776, after the war began, but before the Declaration of Independence was written. Of course, this essay gives the best reasons for the necessity of declaring independence.
One thing that I thought was interesting was that Paine is clear on the lack of necessity of government and obviously has a more positive view of men's ability to live in a smaller-government world. He writes in one good line, "the plain truth is that it is wholly owing to the constitution of the people, and not to the constitution of the government that the crown is not as oppressive in England as it is in Turkey." He is also really strong against the English monarchy. He refers to William the Conqueror: "A French bastard landing with an armed banditti and establishing himself king of England against the consent of the natives is, in plain terms, a very paltry rascally original." The part that I knew from the essay, that it is ridiculous for a small island to govern a continent so far away, only shows up wedged in the middle of the long essay, and doesn't take up that much space. But the government Paine proposes is very similar to the government eventually adopted, although I like his idea of having the presidency rotate among the states.
Miscellaneous Facts:
- It isn't surprising that Martha Ballard spelled and punctuated words and sentences more or less randomly. What is interesting, though, is that she used different spellings for the names even of her own family members. That's a very different way of thinking about names before everyone was literate and writing.
- It was not uncommon for Ballard to receive payment for a delivery as much as four years after the fact.
- In the eighteenth century, it was believed that a woman could not lie about the father of her child while in labor, and it was sometimes considered a legal necessity for an unwed woman to declare the father of her child while in childbirth in order to establish which man was legally responsible.
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